CC BY
0
УДК 8
Матанова Ф.,
преподаватель китайского языка кафедры дальневосточных языков.
Сейитбердыева А.,
преподаватель корейского языка кафедры дальневосточных языков.
Гарлыева М.,
преподаватель корейского языка кафедры дальневосточных языков.
Туркменского национального института мировых языков имени Довлетмаммета Азади
THE RULES OF HUMANISTIC PSYCHOLOGY IN THE WORKS OF MAGTYMGULY PYRAGY
Keywords:
humanistic psychology of poet works, unique methods.
For Magtymguly Pyragy, a humanitarian person is a person who dedicates himself to the struggle for the freedom and well-being of the people, and therefore lives in society with his actions and thoughts even after the end of his life. Such a person should live in the direction of high and important goals and be ready to endure and overcome any difficulties to achieve them. Enduring such hardships associated with the struggle for a just and happy life is moral in itself, and the individual who practices it appears as true spiritual perfection.
In the work of the poet, the qualities considered to be characteristic of the human personality are described to a certain extent in terms of external observation, but in the majority of the poems, the thinker follows a different unique method. In this way, patterns of behavior that dehumanize a person are identified and warned of what will happen if they are not overcome by the will of the person. For example: A young man's job will be to talk and sing, It will not be a cold winter, it will be spring, and there will be little in the good mood... or:
Don't be stupid,
let it be simple - Turkana
- the lines mentioned qualities of a humanist personality, such as simplicity, naturalness, warmth of acceptance, and deep interpersonal relationships, are expressed in the form of qualities visible in mutual acceptance. In the poet's view, if being kind to others does not take an eternal place in a person's soul as the main sign of morality, in its place there are adjectives with a contradictory tone, such as caring for others whether you want it or not, knowing only yourself, and not appreciating: "Being bad and forgetting good// His glory is gone, and he will be despised by a dog.
As we mentioned above, Sufi philosophy forms the basis of the worldview of Magtymguly the thinker's creativity to a certain extent. Therefore, ideas such as Sufism's temporary nature of human life, the inevitability of death, and the need to always keep this truth in one's heart occupy a certain place in the poet's work: You have become a guest in the house of this world, don't go to its village. Or:
Be a slave here, live, the world is yours, Heaven, leave, happiness is yours...
At the same time, to understand the inevitability of death in Magtymguly's interpretation is not to make sure that the meaning of life in this universe, its true meaning is revealed only after passing into eternity. Understanding such inevitability is a warning, a requirement to protect your creativity (in the broadest sense of
the word) as actively and multilaterally as possible. The poet demands that every day and every hour of this life should be lived in the highest sense of the word, not chasing the pleasures that come and go, but using them in the struggle for the true happiness of the people. "Don't go to bed, dear Magtymguly", "Those guys are good for you//If you don't have a head", "What will you do when you walk//It's a long life, this breath will pass", "You served me with your soul//I am alive". "Me" and lying down in oblivion//The dead who sleep with faith is good", "Enjoy yourself, old man, don't be a sleeper until death", the sage Magtymguly said that he should hasten to do good in this world, and end every moment of life in an advantageous way. emphasizes that it should be filled.
In the poet's interpretation, the brevity of life, "Amanat sweet soul's bodily visitation" should guide a person to live each moment in its full meaning, without creating an obstacle to the meaninglessness of life. Likewise, a thinker's adherence to the principle of meaning is not unwaveringly one-sided. "You are a slave, don't ask the truth of the boy//The master may not touch the slave", "Work well, go, be free//Don't be ashamed!" The main principles of humanistic psychology are commented on such lines as denying the definition, gaining one's own place in life with free endings in the world, and recognizing it.
As it is known, one of the defining principles of humanistic psychology is the theory of the continuity of development, the consistency of the movement and development of a person as a person in terms of quantity and quality. Man is not in a state of stagnation, but is constantly evolving. Just a few years ago, recognizing yourself as an adult is very different from a teenager who was playing in the league. After a few years, he becomes a person who has made a stable choice in his life, and so on. The poet's biographical poem "Falling Days": I didn't know good or bad when I was one, I knew my parents when I was two, when I was three years old, God gave me the gift...
- in the lines, the change of time from year to year, and not the changes of the human body due to the increase in size, but the continuity of his perfection in the spiritual-wisdom environment are characterized. Literature:
1. Magtymguly. - Ashgabat, "Turkmenistan", 1976.
2. Magtymguly. Poems. Three volumes. Volume II. - Ashgabat, "Turkmenistan", 1994.
3. Magtymguly. Selected works. - Ashgabat, 1992.
© Матанова O., CeMMT6epg,bieBa A., Tap^bieBa M., 2024
УДК 8
Назарова О. А.,
преподаватель Мергенова Г. Т., преподаватель Мамметоразова Л. Б.,
преподаватель
Туркменского национального института мировых языков им. Довлетмаммета Азади
MAGTYMGULY IS A MASTER OF THE HOLINESS SCHOOL
Keywords:
poets work, figurative sentences of poet.
